Mindless Behavior Wikipedia
We do not participate in the modern industrial process except as minutely specialized agents. Hence we are unaware of how the process occurs, much less able to exercise any degree of control over it. When we say that modern industry has become too complex, we normally mean that our knowledge, skills, insights, and traditions for growing or fabricating our means of life have been usurped by a stupendous, often meaningless, social machinery that renders us unable to cope with the most elementary imperatives of life.
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Like the blood oath, the patriarchal family constituted a highly cohesive moral obstacle to political authority — not because it opposed authority as such (as was the case with organic society) but rather because it formed the nexus for the authority of the father. Ironically, patriarchy represented, in its kinship claims, the most warped traits of organic society in an already distorted and changing social world.[37] Here, to put it simply, gerontocracy is writ large. It answers not to the needs of the organic society’s principle of sharing and solidarity but to the needs of the oldest among the elders. No system of age hierarchy has a more overbearing content, a more repressive mode of operation.
To accommodate humanity to war, exploitation, political obedience, and rule involves the undoing not only of human “first nature” as an animal but also of human “second nature” as a child who lives in dependency and protective custody under the eyes and in the arms of its mother. What we so facilely call “maturity” is not ordinarily an ethically desirable process of growth and humanization. To become an “autonomous,” “perceptive,” “experienced,” and “competent” adult involves terms that historically possess very mixed meanings. These terms become very misleading if they are not explicated in the light of the social, ethical, economic, and psychological goals we have in mind. The child’s growth away from the values of a caring mother toward autonomy and independence becomes a cultural travesty and a psychological disaster when it results in a youth’s degrading dependency upon the caprices of an egotistical and unfeeling taskmaster.
Perhaps more significantly, the actual fabrication of the product-from mine, farm, and forest to factory, mill, and chemical planthas reduced the entire technical process to a mystery. In the archaic sense, “mystery” was once seen as a mystical, divinely inspired process (for example, metallurgy); but the mystery surrounding modern production is more mundane. We simply do not know beyond our own narrow sphere of experience how the most ordinary things we use are produced. So complete is the disjunction between production and consumption, between farm and factory (not to speak of between factory and consumer) that we are literally the unknowing clients of a stupendous industrial apparatus into which we have little insight and over which we have no control.
Aside from the ecological responsibilities they confer on our species as the self-reflexive voice of nature, they literally define us. Nature does not “exist” for us to use; it simply legitimates us and our uniqueness ecologically. Like the concept of “being,” these principles of social ecology require no explanation, merely verification. They are the elements of an ethical ontology, not rules of a game that can be changed to suit one’s personal needs. Today, we are faced with the possibility of permitting nature-not Dike, Justitia, God, Spirit, or an elan vital-to open itself to us ethically on its own terms. Mutualism is an intrinsic good by virtue of its function in fostering the evolution of natural variety.
Despite gaining so much popularity among music fanatics, the band could not stand the test of time and soon parted ways to pursue their solo careers. Mindless Behavior toured with prominent music figures and bands, including Jason Derulo, Justin Bieber, and Backstreet Boys. The band also headlined their first BET Closer to My Dreams Tour alongside Trevante, and Jawan Harris, and Tyga. Although the band had a bright future ahead, their fame was short-lived as some of the members soon left the band behind.
Im5 Bio: Where Are the Bandmembers Now?
In its most ruthless form, it is the “achievement” of that numerically small proportion of “advanced peoples” who were largely confined to Europe. By far, the great mass of human beings who occupied the planet before the Age of Exploration had developed alternatives of their own to capitalism, even to class society. By no means do we have the right to regard them as arrested societies that awaited the gentle caress of “civilization” and the sculpting of the crucifix. That their social forms, technologies, cultural works, and values have been degraded to mere “anthropologies” rather than histories in their own right is testimony to an intellectual atavism that views anything but its own social creations as mere “remains” of its “prehistory” and the “archaeology” of its own social development. To “disembed” themselves from the shopping mall, they may require more powerful agents than ethics.
All Around the World (Mindless Behavior album)
The physical pattern that has fallen together here has a unity that justifies a number of related cultural inferences. At a low subsistence level and in a fairly primal community, both divisions of labor are needed for the well-being, if not the survival, of all its members; hence, the sexes treat each other with respect. Given the woman’s de facto role in the early community’s social arrangements, our obsessive preoccupation with “primitive monogamy” seems almost preposterous — if it weren’t so plainly ideological and obfuscatory. The phrase “to live with” implies not only a deep sense of mutual respect for person and a high regard for individual voluntarism; it also implies a profound sense of unity between the individual and the group. We need not go any further than an examination of American Indian life to find abundant evidence of this fact. Nearly all the basic tasks of the community, from planting to food preparation, were done cooperatively.
The commodity — as distinguished from the gift, which is meant to create alliances, foster association, and consolidate sociality — leads to rivalry, dissociation, and asociality. The issue of delegating power while affirming the competency of the body politic achieves an extraordinary degree of consciousness and clarity in classical Athens. Perikles’ Funeral Oration is one of the most remarkable vestiges we have of polis democracy, as reconstructed by one of its opponents, Thukydides. The oration celebrates not only civic duty and freedom; it strongly affirms the claims of personality and private freedom.
Not until the Middle Ages did this Teutonic word (as we know it) begin to include such metaphysical niceties as freedom from the realm of necessity or freedom from the fortunes of fate, the Ananke and Moira that the Greeks added to its elucidation. The twentieth century has made a mockery of the word and divested it of much of its idealistic content by attaching it to totalitarian ideologies and countries. To a large extent, freedom can best be explicated as part of a voyage of discovery that begins with its early practice — and limits — in organic society, its negation by hierarchical and class “civilizations,” and its partial realization in early https://www.onlinedatingcritic.com notions of justice. Almost concomitantly with this utopian development, largely “underground” in nature, we witness the open emergence of justice — first, as a surrogate for the freedom that is lost with the decline of organic society, later as the ineffable protagonist of new conceptions of freedom. With justice, we hear the claims of the individual and the ideal of a universal humanity voice their opposition to the limits imposed on personality and society by the folk collective. But freedom, too, will divide and oppose itself as mere “happiness” (Marx) and extravagant “pleasure” (Fourier) — as we shall see in the chapters that follow.
How easily, for example, can we separate State from society on the municipal, economic, national, and international levels? Have State and society become so inextricably interwoven that a free society is impossible without certain State features such as the delegation of authority? In short, is freedom possible without the “depoliticized” State Marx was to proffer, or a “minimum” State, as some of his “libertarian” acolytes have contended?
Indeed, “communal property” is not so far removed conceptually and institutionally from “public property” “nationalized property,” or “collectivized property” that the incubus of proprietorship can be said to be removed completely from sensibility and practices of a “communist” society. Finally, “matriarchy” the rule of society by women instead of men, merely alters the nature of rule; it does not lead to its abolition. “Matriarchy” merely changes the gender of domination and thereby perpetuates domination as such. Thus, I owe a great deal to the work of Max Weber, Max Horkheimer, Theodor Adorno, and Karl Polanyi, who all so brilliantly anticipated the problems of domination and the crises of reason, science, and technics that beleaguer us today.
